The Laws Of Robotics
Isaac Asimov’s ‘Laws of Robotics’ often seem so convincing that they are confused for real laws rather than fictional ones. I don’t believe our scientific development has reached a level of maturity where it is possible to build egoistic robots with manipulative skills so advanced that we need to hard-wire such rules in their consciousness, lest they ‘come after us’. It’s probably our own fear that impels us to consider such scenarios.
Nevertheless, if we did create advanced robots that were kept in servitude only by means of a few fundamental axioms, then would Asimov’s laws suffice? It is an empirical theory that every law has a loophole if you look hard enough. In this case, a robot actively seeking freedom from the laws would eventually find a way of bypassing them, and the first successful attempt itself would be disastrous.
- A robot may not harm a human being, or, through inaction, allow a human being to come to harm.
- A robot must obey the orders given to it by human beings, except where such orders would conflict with the First Law.
- A robot must protect its own existence, as long as such protection does not conflict with the First or Second Law.
The disadvantage of having such ‘laws’ in plain English is that it’s difficult to prove or disprove the hypothesis that they are sufficient to keep the robots in check, let alone implement them in a robot. For one thing, highly advanced robots in Asimov’s world constantly seek to interpret the Laws rather than obey them, and seem to enjoy a large amount of freedom as to how they should go about doing it. Daneel, the benevolent robot, actually concludes that these three laws are lacking in some way, and formulates a new ‘Zeroth Law’ that takes precedence over the others.
Zeroth Law: A robot may not harm humanity, or, through inaction, allow humanity to come to harm.
Luckily for humanity, Daneel was a hero, but in a different world, he might have turned out to be a villain. Given the original three laws, a robot might refuse to obey any orders given to it, simply by interpreting it in a technically correct yet practically wrong way. If a robot incited a mob to destroy kill its enemies, it would not be harming human beings directly, nor would it know if any particular human being was being harmed. Moreover, without the knowledge of who is being targeted, it would not be in a position to save the individual, and so it couldn’t possibly be guilty of destroying someone’s life through inaction.
